BHAGAT SINGH - A DREAM

March is the month of martyrdom of legendry Shahid-e-Azam Bhagat Singh along with his comrades Sukhdev and Rajguru.
Hanged at a tender age of 23 in 1931, his political life was of 6-7 years including two latter years in prison awaiting gallows. Endorsement by no less man like Pattabhi Sitaramayya, official historian of congress as that in thirties “ It is no exaggeration to say, that moment Bhagat Singh's name was widely known all over India and was as popular as Gandhiji's” (History of Indian National Congress).
Netaji Subhas Chandra Bose Said about Bhagat Singh “he is not a person, but a symbol. He symbolizes the spirit of revolt, which has taken possession of country”. This aspiration was not developed suddenly. It is not that sacrifice and valor was absent in Indian youth before or after Bhagat Singh. But what distinguish was his ability to reason and question. A. G. Noorani rightly put it, “What distinguished Bhagat Singh from all others besides his courage, patriotism and commitment to moral values, was his intellectual strength. A voracious reader, he was also willing to rethink. He had the capacity brood and to torment his soul over the past”. Even while awaiting gallows in central jail he has written an essay “Why I am an atheist”, is a reflection of the vast canvas of his thoughts. In his essay he wrote, “Any one who stands for progress has to criticize, disbelieve and challenge every item of old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is let to believe any theory or philosophy, his faith is welcome. His reasoning can be mistaken, wrong, mislead and some time fallacious. But he is liable to correction. Because reason is a guiding star of his life”.
With reason a guiding star of his life attracted the mass, specially the youth of the country with his writings, debates and arguments in court room. Bhagat Singh's intellectual strength not only embarrassed imperialist rulers but also created a deep impact on the course of the Indian freedom movement. “Inqulab-Zindabad” or long live revolution was popularized by Bhagat Sing and his party Hindustan Socialist Republican Association (HSRA), which became a battle cry in thirties and forties in India's independent movement.Today Bhagat Singh has become an icon for Indian Youths. Three Bollywood movies with a large budget, exhibition in Supreme Court, portrait in Parliament are indication of this growing phenomenon. But with this iconic growth his dreams are being forgotten. He and his compatriots kissed the gallows with a dream of inquilab revolution. Bhagat Singh is being portrayed as man of bomb and pistol. In a statement in a session court on assembly bomb case he categorically stated, “Bomb and pistols do not make revolution. The sword of revolution is sharpened on the whetting stone of ideas. This is what we want to emphasis, by revolution we mean the end of miseries of capitalist wars”.His dream to end exploitation of “man by man” and establish a socialist society is still far dream in India, where thousand and lakhs are committing suicide.The present breed of Indian of parochialism , pettyism, opportunism busying the corridors of power hence the remembrance of a leader of different material may seemsto be alien for the present lot.